Description
John 10:19-30 β You're not resting in God's hand. You're grown into it. And no man can pluck out what's part of the body.
βͺ Preached at Pilgrim Baptist Church β’ Cookeville, TN β’ Sunday Morning β’ August 16, 2026.
π Part of our verse-by-verse expository series through the Gospel of John
This expository preaching message through John 10:19-30 unpacks one of the strongest assurance-of-salvation passages in all of scripture β the double security of the believer, held in the Son's hand and the Father's hand at once. If you've ever wondered whether your salvation could be lost, whether your doubts disqualify you, or why some people hear the gospel and believe while others standing right beside them reject it, this verse-by-verse teaching through John was preached for you.
Jesus stands on Solomon's porch during Hanukkah β a man-made feast, not one of the Lord's appointed feasts β and the same crowd that hears the same voice splits into two responses. Some call it blasphemy. Others call it the voice of God. This message walks through why that division was never a failure of the gospel, and why "if thou be the Christ, tell us plainly" was never really a request for more evidence.
From there, the sermon moves into the doctrine of eternal security: the sheep who hear the Shepherd's voice are held by two hands, not one, and Jesus makes clear that no man is able to pluck them out. This teaching closes with John 10:30 β "I and my Father are one" β and how that single verse quietly corrects both modalism and Arianism centuries before either heresy had a name.
This teaching covers:
- Why the same voice of Jesus lands as blasphemy in one ear and blessing in the other
- The historical background of Hanukkah (the Feast of Dedication) and why it isn't one of the Lord's feasts
- Why "tell us plainly" was a demand for Jesus to perform on their terms, not an honest question
- The difference between a hearing problem and a believing problem
- The doctrine of eternal security β two hands holding one sheep
- Why "pluck" is deliberate language: you cannot be plucked from something you're grown into
- The mining-accident illustration on a father's love versus God's everlasting grip
- John 10:30 and how "I and my Father are one" refutes both modalism and Arianism
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