John 8:1–6 • Everybody has a guess. Nobody goes to Numbers 5. This is the answer the Bible actually gives — and it changes everything about this passage.

⛪ Preached at Pilgrim Baptist Church • Cookeville, TN • March 22, 2026.

The scribes and Pharisees walked into the temple that morning thinking they had the perfect trap. A woman. A law. A crowd. Two jaws, one snare. What they didn't know was that the name they were about to challenge had been carrying a sermon inside it for 1,400 years — Jehovah saves — and they were about to watch it happen in front of them.

This expository message traces the name of Jesus from Numbers 13 (where Moses renamed Hoshea) through Nehemiah 8, Hebrews 4:8, and Acts 7:45, showing how the Hebrew, Aramaic, Greek, and English forms all carry the same name and the same promise. The King James Bible preserves a connection in Hebrews 4 and Acts 7 that every modern translation erased — and there's a reason the Holy Spirit put it there.

Then it lands in John 8: same name, same pattern, same grace. Joshua spared the harlot in Jericho (Joshua 6:25). Jesus spares the harlot in the temple. And the finger that wrote the Ten Commandments on stone at Sinai (Exodus 31:18) stoops down and writes in the dust of the tabernacle floor — the exact ritual prescribed in Numbers 5 for this exact situation. They quoted the wrong law. He performed the right one.

This verse-by-verse message walks through John 8:1–10 and shows:

• Why Jesus had no house to sleep in the night before — and why it matters

• The linguistic journey of the name Yeshua from Numbers 13 to the first century

• Why the KJV correctly reads "Jesus" in Hebrews 4:8 and Acts 7:45 — and why modern versions are wrong

• How the scribes and Pharisees corrupted Moses by quoting the wrong statute (Leviticus 20 and Deuteronomy 22 both required the man and the woman)

• How Numbers 5 is the law that governs John 8 — and what Jesus was doing with his finger in the dust

• The finger of God connection between Exodus 31:18 and John 8:6

• Why "she was never the point — he was the point"

• Same name, same pattern, same grace: Joshua spared Rahab, Jesus spares the adulteress

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