Description
John 8:41β47 β’ Jesus doesn't tell the Pharisees they're acting like the devil. He tells them the devil is their father. That's not behavioral language. That's paternity language β and it changes everything.
βͺ Preached at Pilgrim Baptist Church β’ Cookeville, TN β’ May 17, 2026.
π Part of our verse-by-verse expository series through the Gospel of John
Marcus grew up knowing only his father's name. He built his whole identity on it. Then one day he got a DNA test β and the man he thought was his father wasn't. But someone else had been looking for Marcus for years. And the moment that man said "Son," Marcus knew. He couldn't explain it. Blood knows blood.
That's the question Jesus is pressing in John 8. Not do you know the right theology β but who is your father? The Pharisees claim Abraham. Then they claim God. They can't keep their story straight because they're not looking for truth. And Jesus cuts straight through to the real issue: spiritual fathers don't pass down blood. They pass down will. And these men are making their father's choices β silence the truth, protect the lie, crucify the Son of God.
The most dangerous place in the devil's operation is not the bar, not the street corner, not the drug house. It's the synagogue. His best candidates are the ones sitting under the most light.
This expository message works through John 8:41β47, revealing:
β’ Why the Pharisees can't keep their argument straight β they're not searching for truth
β’ "We be not born of fornication" β the shot they threw at Jesus Christ
β’ The difference between paternity language and behavioral language
β’ How the devil's first murder weapon was a sentence, not a stone
β’ How he murdered an entire race with one lie in a garden
β’ Why spiritual deafness precedes blindness β and what to do about it
β’ Why unbelief is not a lack of evidence or intellect β it's a rejection of truth
β’ The devil's best candidates: those sitting under the most light
β’ Two genealogies β Adam's line by natural birth, Christ's line by new birth
β’ What it means when God's word feels like home
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