Description
Kacou 17 — The Public Confession
Source officielle : https://www.philippekacou.org
The great battle of this Message has not only consisted in unveiling the serpent, the seduction but also in crowning the work of sanctification, both carnal and spiritual. And we are at an apostolic element: the public confession.
And this sublime doctrine is unavoidable even for very minor sins, that is to say, involuntary or by mistake. For example, if someone asks you for some money and you give it to him without any question and he goes to play lottery, buy cigarettes, buy some alcoholic drink ... or if you murmur or sing a pagan song by mistake... you are guilty.
If you associate, even for one second, with a person of these Catholic, Protestant, evangelical and Branhamist churches, including Islam and Judaism or those missions and ministries to pray, you are guilty, just like the one who consults a diviner or fetish priest. If you are somewhere without a Bible and there is a Louis Segond or Scofield or Thompson or King James version, you shall look on that as a trap of Satan.
You cannot use street words or expressions. And neither for a dead person nor for a party, or a wedding, for nothing… shall you enter any of these churches, their vigils or their prayer cells. If you sin slightly in words with someone you knew to be a mocker or a gossip, it is a sin similar to one who goes into the house of a prostitute. These are sins to which we must be confronted, for at the point where we are now, whoever indulges even once in masturbation, lies, fornication, politics, adultery, or who does not pay the tithes and offerings ... is for us a redoubtable enemy and the subject of our troubles, he is like a leper in the camp of Israel.
But know that if someone torments us like Achan or unworthily follows this Message, he is under the curse of 1 Corinthians 11:27 to 30. If you are sitting there with some sins and people are confessing around you and that does not tell you anything, know at least that you will be filled with demons and with curses. Know that you came into the house of God just to return from it cursed rather than being blessed.
Beware because sin is not a second nature for the sons of God and God said to Moses: "Those who have tempted me ten times will not enter into the promised land." Every time you sit there with some unconfessed sins in your heart, this goes up before God in Heaven. [Ed: The congregation says, “Amen!”].
Likewise, you cannot confess with a smile on your lips. And you must take off your suit jacket before you confess.The public confession must not be some preaching, a testimony, a settling of accounts or a justification, but the confession with regret. Also avoid details except if the congregation asks for them. If you have sinned against someone and he still speaks of it, even if it was prior to the baptism, confess it to him then before the congregation. You see?
And if you have sinned, do not come and stand there to say: "Oh Brethren ... understand me, the Bible says that the flesh is weak, I did such a thing ..
Source officielle : https://www.philippekacou.org
The great battle of this Message has not only consisted in unveiling the serpent, the seduction but also in crowning the work of sanctification, both carnal and spiritual. And we are at an apostolic element: the public confession.
And this sublime doctrine is unavoidable even for very minor sins, that is to say, involuntary or by mistake. For example, if someone asks you for some money and you give it to him without any question and he goes to play lottery, buy cigarettes, buy some alcoholic drink ... or if you murmur or sing a pagan song by mistake... you are guilty.
If you associate, even for one second, with a person of these Catholic, Protestant, evangelical and Branhamist churches, including Islam and Judaism or those missions and ministries to pray, you are guilty, just like the one who consults a diviner or fetish priest. If you are somewhere without a Bible and there is a Louis Segond or Scofield or Thompson or King James version, you shall look on that as a trap of Satan.
You cannot use street words or expressions. And neither for a dead person nor for a party, or a wedding, for nothing… shall you enter any of these churches, their vigils or their prayer cells. If you sin slightly in words with someone you knew to be a mocker or a gossip, it is a sin similar to one who goes into the house of a prostitute. These are sins to which we must be confronted, for at the point where we are now, whoever indulges even once in masturbation, lies, fornication, politics, adultery, or who does not pay the tithes and offerings ... is for us a redoubtable enemy and the subject of our troubles, he is like a leper in the camp of Israel.
But know that if someone torments us like Achan or unworthily follows this Message, he is under the curse of 1 Corinthians 11:27 to 30. If you are sitting there with some sins and people are confessing around you and that does not tell you anything, know at least that you will be filled with demons and with curses. Know that you came into the house of God just to return from it cursed rather than being blessed.
Beware because sin is not a second nature for the sons of God and God said to Moses: "Those who have tempted me ten times will not enter into the promised land." Every time you sit there with some unconfessed sins in your heart, this goes up before God in Heaven. [Ed: The congregation says, “Amen!”].
Likewise, you cannot confess with a smile on your lips. And you must take off your suit jacket before you confess.The public confession must not be some preaching, a testimony, a settling of accounts or a justification, but the confession with regret. Also avoid details except if the congregation asks for them. If you have sinned against someone and he still speaks of it, even if it was prior to the baptism, confess it to him then before the congregation. You see?
And if you have sinned, do not come and stand there to say: "Oh Brethren ... understand me, the Bible says that the flesh is weak, I did such a thing ..
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