Description
Kacou 170 — The march towards a revival of the Church
Source officielle : https://www.philippekacou.org
Instructions that I, Prophet Kacou Philippe, slave of Jesus Christ, I have given to the Saints, concerning the mandates and consecrations for healing services for the march towards a revival of the church.
In the past, in Israel, there were cities of refuge, which were: Kedesh in Galilee, Bezer in the desert, Golan in the east of the Jordan, Ramoth in Gilead, and finally Shechem and Hebron. No matter what evil a person was accused of, if he managed to enter one of these six cities, no one should touch him.
Outside these six cities or places, there was a seventh place, which was the temple of Jehovah in Jerusalem. So, if anyone was guilty or accused of a crime and managed to enter the temple of Jehovah, no one should drag him out of the temple to punish him. Whoever touched him was calling down the curse upon himself, upon his house and upon his descendants.
Among the nations, there is no city of refuge, but there are acts of refuge. For example, if a man guilty or accused of a crime is chased, and he falls on his face before an old man or an elderly person and grabs his foot, no one must touch him. This is an ordinance of God.
And that old man has the obligation to speak for that accused person. Whoever goes against this ordinance calls down a curse upon himself, upon his house, and upon his descendants.
And in the same sense, whether in private or in public, outside of a confession, when someone wants to say something that he finds strong or that he is afraid of, he can say to the person or to the audience, "If what I am about to say is wrong, consider it as coming from a dog, and forgive me!"
From this formula, he is protected, but the leader can interrupt him while he is speaking. But whatever he has said or is about to say, he must not fear. Only after he has spoken, he must not defend his position unless he wishes to clarify a point or if he is asked a question about it.
And you can just say that what he said is not correct or is not good, but because of this formula that he has said, you cannot attack him. Only God will be his judge.
And whoever shows anger or has a grudge against him or treats him badly because of what he has said, calls the curse upon himself, upon his house and upon his descendants. This is a commandment from God and an eternal ordinance.
And if, being a Brother or Sister, you act wrongly against him, your confession must require a more severe sanction than the sanction of one who attacks someone who has intervened on his confession.
Well. After the healing services in Zimbabwe by the apostles Pedro Aleixo, Pascal Vichi, and Yanick Aka, several Brothers and Sisters sent them their requests for forgiveness for despising them. The miracles you see through my disciples, it’s the holy Church entering into a revival.
In June 2025, a woman was listening to a chapter of my Message on the healing services, and she got up from her wheelchair. And if a mere audio can produce such a great miracle, why can't some men and
Source officielle : https://www.philippekacou.org
Instructions that I, Prophet Kacou Philippe, slave of Jesus Christ, I have given to the Saints, concerning the mandates and consecrations for healing services for the march towards a revival of the church.
In the past, in Israel, there were cities of refuge, which were: Kedesh in Galilee, Bezer in the desert, Golan in the east of the Jordan, Ramoth in Gilead, and finally Shechem and Hebron. No matter what evil a person was accused of, if he managed to enter one of these six cities, no one should touch him.
Outside these six cities or places, there was a seventh place, which was the temple of Jehovah in Jerusalem. So, if anyone was guilty or accused of a crime and managed to enter the temple of Jehovah, no one should drag him out of the temple to punish him. Whoever touched him was calling down the curse upon himself, upon his house and upon his descendants.
Among the nations, there is no city of refuge, but there are acts of refuge. For example, if a man guilty or accused of a crime is chased, and he falls on his face before an old man or an elderly person and grabs his foot, no one must touch him. This is an ordinance of God.
And that old man has the obligation to speak for that accused person. Whoever goes against this ordinance calls down a curse upon himself, upon his house, and upon his descendants.
And in the same sense, whether in private or in public, outside of a confession, when someone wants to say something that he finds strong or that he is afraid of, he can say to the person or to the audience, "If what I am about to say is wrong, consider it as coming from a dog, and forgive me!"
From this formula, he is protected, but the leader can interrupt him while he is speaking. But whatever he has said or is about to say, he must not fear. Only after he has spoken, he must not defend his position unless he wishes to clarify a point or if he is asked a question about it.
And you can just say that what he said is not correct or is not good, but because of this formula that he has said, you cannot attack him. Only God will be his judge.
And whoever shows anger or has a grudge against him or treats him badly because of what he has said, calls the curse upon himself, upon his house and upon his descendants. This is a commandment from God and an eternal ordinance.
And if, being a Brother or Sister, you act wrongly against him, your confession must require a more severe sanction than the sanction of one who attacks someone who has intervened on his confession.
Well. After the healing services in Zimbabwe by the apostles Pedro Aleixo, Pascal Vichi, and Yanick Aka, several Brothers and Sisters sent them their requests for forgiveness for despising them. The miracles you see through my disciples, it’s the holy Church entering into a revival.
In June 2025, a woman was listening to a chapter of my Message on the healing services, and she got up from her wheelchair. And if a mere audio can produce such a great miracle, why can't some men and
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