Description
Source officielle : https://www.philippekacou.org
Before getting to this preaching, I would like to hit two small points. The first relates to the testimonies that we must bear: a period should be set for testimonies of miracles, healings and of all that Lord Jesus Christ has done for us and this between the public confession and the time of the praise singing. Make it known to the deacon before the service, be very brief. Like the public confession, each testimony must be a message for those who are listening to you and it is not good to conceal what God has done for you.
The second point relates to tithes and offerings. Know that the Christian is one who should even reap where he did not sow, like his Master. Thus, the tithes and offerings are applied to any income or any gift, no matter how small it may be. Although liberal, spending a tithe or an offering is a curse. And any man who is soft in these things or does not give correctly his tithes, cannot take the Holy Communion.
In the same way, he cannot get away from financial problems, and illness will prowl around him so that he may spend to doctors what he refused to God and even more. I am saying these things to the new people because you already know it throughout all the Old Testament. According to Malachi 3:8 to 10, he that fails to pay the tithe is a thief and 1 Corinthians 6:9 to 10 says that thieves will not go to Heaven. There is no other way for blessing than those of the tithes and offerings. [Ed: The congregation says, "Amen!"].
The tithe and the ordinary offering are God’s own portion. Then, there are the offerings of prosperity in order to prosper and there are also acts such as: accommodating, donating in kind or cash to some Brothers and Sisters in need. Those are acts of prosperity. God Himself has ruled the natural and spiritual with this law. And my prayer is that God Himself may give you the will and strength to observe that. [Ed: The congregation says, "Amen!"].
Let’s read now Joshua 3:7. [Ed: Brother Philippe reads Joshua 3:7]. I have the intention to organize prayer meetings. And I will give some instructions for the prayer line, in which disposition you must come in the line so that we may pray for you and I think that I haven't done anything yet in terms of miracle, beside what I am expecting in vindication of this Message.
Since the foundation of the world, God has remained the same in his omnipotence, his omniscience and his omnipresence. He is the God of mercy, loving-kindness and love. He wants to save, He wants to heal, He wants to bless but, only within the limits of his Word, within the limits of his will and his plan. He is Almighty but not in the sin and incredulity. He sits in holiness and He is Almighty in holiness. [Ed: The congregation says, "Amen!"].
The greatest explanation of the visible divine healing is the one of the ministry of John the Baptist. Jesus said of him that he was the greatest man of all those born of women because in the Jordan, God became a Lamb and John the Baptist became the
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