Description
Kacou 39 — The Branhamist papacy according to Daniel 11
Source officielle : https://www.philippekacou.org
Well, I would like to preach this morning on Daniel 11:29 to 39. The Lord Jesus Christ, the son of man, the prophet-messenger said: "As long as I am in the world, I am the light of the world." He said that in John 9:5. He said, "As long as I am in the world" because when he leaves the world, another one will be the light of the world.
Paul was the light of the world as long as he was on earth, Colomban, Polycarp, Antipas and Martin Luther were the light of the world as long as they were on earth. John Wesley and William Branham were the light of the world as long as they were in this world and the prophet messenger of Matthew 25:6 will be the light of his generation. [Ed: The congregation says, “Amen!”]. And you saw that in the vision of April 24, 1993 ... I am going to read it: "And a man having the appearance of a Cloud and holding a sword came down from Heaven with a Lamb and the earth was illuminated again." [Ed: The congregation says, “Amen!”].
And today, I would like to talk about what people will know in twenty years. And by the grace of God, there remains almost no mystery to us in the Bible. What was not written has been explained orally, as in Revelation 12 where we find in verse 1, Judaism and Christianity in this woman, and then from verse 3 to 6, it is Judaism again and verse 6 is the ministry of Elijah and Moses. It is not the expression "a time, times and half a time appointed'' but in figures as in Revelation 11:3. Then Revelation 12:13 to 16 it is Christianity and then in verse 17, it is Judaism and Christianity.
Well, let’s come back to Daniel 11. Now know that a prophecy has its Interpretation in each epoch. Thus, the prophet has to wait for the interpretation of his time otherwise, he must not take the past Revelation for that of his time; he should not go faster than God either.
Daniel 11 and Daniel 12 are the extension of the vision of Hiddekel river and the South is the centre of the instructions of the Angel to Daniel. The South is Africa. The Septentrion, it is the North, that is to say Europe. The East or the Rising is Asia. The Setting or the West is America. But we see that the North and the South are the focus of this revelation.
Let’s consider these ten verses now, of Daniel 11:29 to 39. Let’s consider Daniel 11:29 to 35 first. Well, since the evening time, the Holy Covenant is in its phase of restitution for the Church. This is the beginning of the time of the restoring of all things. This is the beginning of the final end.
Henceforth, God uses the phrase "at the time appointed." But at the beginning of the cock-crow, in verse 40, God uses: "At the time of the end ...". Everything becomes more precise. And Daniel 11 says that: "And in those times shall many stand up against the king of the South; and the violent of thy people will exalt themselves to establish the vision; but they shall fall." Amen! What is this?
Tommy Osborn, Benny Hinn, Morris Cerullo, Baruti Kasongo ... will stand up but the violent will s
Source officielle : https://www.philippekacou.org
Well, I would like to preach this morning on Daniel 11:29 to 39. The Lord Jesus Christ, the son of man, the prophet-messenger said: "As long as I am in the world, I am the light of the world." He said that in John 9:5. He said, "As long as I am in the world" because when he leaves the world, another one will be the light of the world.
Paul was the light of the world as long as he was on earth, Colomban, Polycarp, Antipas and Martin Luther were the light of the world as long as they were on earth. John Wesley and William Branham were the light of the world as long as they were in this world and the prophet messenger of Matthew 25:6 will be the light of his generation. [Ed: The congregation says, “Amen!”]. And you saw that in the vision of April 24, 1993 ... I am going to read it: "And a man having the appearance of a Cloud and holding a sword came down from Heaven with a Lamb and the earth was illuminated again." [Ed: The congregation says, “Amen!”].
And today, I would like to talk about what people will know in twenty years. And by the grace of God, there remains almost no mystery to us in the Bible. What was not written has been explained orally, as in Revelation 12 where we find in verse 1, Judaism and Christianity in this woman, and then from verse 3 to 6, it is Judaism again and verse 6 is the ministry of Elijah and Moses. It is not the expression "a time, times and half a time appointed'' but in figures as in Revelation 11:3. Then Revelation 12:13 to 16 it is Christianity and then in verse 17, it is Judaism and Christianity.
Well, let’s come back to Daniel 11. Now know that a prophecy has its Interpretation in each epoch. Thus, the prophet has to wait for the interpretation of his time otherwise, he must not take the past Revelation for that of his time; he should not go faster than God either.
Daniel 11 and Daniel 12 are the extension of the vision of Hiddekel river and the South is the centre of the instructions of the Angel to Daniel. The South is Africa. The Septentrion, it is the North, that is to say Europe. The East or the Rising is Asia. The Setting or the West is America. But we see that the North and the South are the focus of this revelation.
Let’s consider these ten verses now, of Daniel 11:29 to 39. Let’s consider Daniel 11:29 to 35 first. Well, since the evening time, the Holy Covenant is in its phase of restitution for the Church. This is the beginning of the time of the restoring of all things. This is the beginning of the final end.
Henceforth, God uses the phrase "at the time appointed." But at the beginning of the cock-crow, in verse 40, God uses: "At the time of the end ...". Everything becomes more precise. And Daniel 11 says that: "And in those times shall many stand up against the king of the South; and the violent of thy people will exalt themselves to establish the vision; but they shall fall." Amen! What is this?
Tommy Osborn, Benny Hinn, Morris Cerullo, Baruti Kasongo ... will stand up but the violent will s
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