Description
Kacou 45 — The place of the Four Ministries of Ephesians 4:11
Source officielle : https://www.philippekacou.org
Well, by establishing the public confession, we have settled at once carnal sanctification. We have thus got over all the exhortations to sanctification. We do not need to come and preach evangelical messages here. Each confession is a message for everyone. Everyone is on his guard. You see how precious this doctrine is? And because of kings, princes, presidents and their ministers, Satan removed it from the Church but God has restituted it. Amen!
There cannot be but only one Message on earth, brought by a living prophet messenger and that Message is supported, explained and spread by four ministries working inside and outside the Church. And it is the only thing God can confirm. All the preceding Messages are worthless. They are the four ministries who clarify, go in-depth and make the Message more biblical. And if one of these ministries brings or tries to bring a new thing, it is a strange fire and it is the enemy of the inside.
For example, if he says, "Adam had no navel otherwise he would have been born of a woman" or "The Kingdom of God is not the Kingdom of Heavens" or again "The book of Life is different from the book of Life of the Lamb"… I am not obliged to speak in such debates. What is not part of the Message must not be preached here. If the living prophet messenger is the mouth of God, the four ministries must be the mouth of the living prophet messenger.
If the congregation did not understand the preaching, she has the right to ask, in all wisdom, for a session of questions and answers at the end of the preaching. You see? We are not an evangelical or Branhamist church where, in a convention, a preacher can come show off his knowledge and go without being worried. Be the echo of the prophet as he himself is the mouth of God. The Spirit of the Message must be in every preaching. You see?
Let us come now to the four ministries of Ephesians 4:11. Aaron is the type of the four ministries of Ephesians 4:11 which is the type of the priesthood of the Old Testament. Do you understand why at the end it was Joshua and not Aaron? Exodus 33:11 says: Moses, the servant of Jehovah… Joshua, the servant of Moses. You see? And Joshua received the birthright before Aaron as Timothy received it before Barnabas. And like Timothy, in 1 Corinthians 4:17, F.F. Bothworth was sent before William Branham, announcing William Branham and preparing people to the blessing. And Timothy, at the side of Paul, had to bear witness of Paul without being ashamed of it, 2 Timothy 1:8. You see?
Any ministry of Ephesians 4:11 is the mouth of the living prophet messenger of his time as the prophet messenger himself is the mouth of God for his time.
Well, Being the guardians of the Word, be lambs for God but lions for the enemy, whether he is of the inside or the outside. You must say what the Message of your time says and expect what God can make of you. If the devil, by his children, succeeds in touching this Word, all that we are doing is bound to fail. Thus, t
Source officielle : https://www.philippekacou.org
Well, by establishing the public confession, we have settled at once carnal sanctification. We have thus got over all the exhortations to sanctification. We do not need to come and preach evangelical messages here. Each confession is a message for everyone. Everyone is on his guard. You see how precious this doctrine is? And because of kings, princes, presidents and their ministers, Satan removed it from the Church but God has restituted it. Amen!
There cannot be but only one Message on earth, brought by a living prophet messenger and that Message is supported, explained and spread by four ministries working inside and outside the Church. And it is the only thing God can confirm. All the preceding Messages are worthless. They are the four ministries who clarify, go in-depth and make the Message more biblical. And if one of these ministries brings or tries to bring a new thing, it is a strange fire and it is the enemy of the inside.
For example, if he says, "Adam had no navel otherwise he would have been born of a woman" or "The Kingdom of God is not the Kingdom of Heavens" or again "The book of Life is different from the book of Life of the Lamb"… I am not obliged to speak in such debates. What is not part of the Message must not be preached here. If the living prophet messenger is the mouth of God, the four ministries must be the mouth of the living prophet messenger.
If the congregation did not understand the preaching, she has the right to ask, in all wisdom, for a session of questions and answers at the end of the preaching. You see? We are not an evangelical or Branhamist church where, in a convention, a preacher can come show off his knowledge and go without being worried. Be the echo of the prophet as he himself is the mouth of God. The Spirit of the Message must be in every preaching. You see?
Let us come now to the four ministries of Ephesians 4:11. Aaron is the type of the four ministries of Ephesians 4:11 which is the type of the priesthood of the Old Testament. Do you understand why at the end it was Joshua and not Aaron? Exodus 33:11 says: Moses, the servant of Jehovah… Joshua, the servant of Moses. You see? And Joshua received the birthright before Aaron as Timothy received it before Barnabas. And like Timothy, in 1 Corinthians 4:17, F.F. Bothworth was sent before William Branham, announcing William Branham and preparing people to the blessing. And Timothy, at the side of Paul, had to bear witness of Paul without being ashamed of it, 2 Timothy 1:8. You see?
Any ministry of Ephesians 4:11 is the mouth of the living prophet messenger of his time as the prophet messenger himself is the mouth of God for his time.
Well, Being the guardians of the Word, be lambs for God but lions for the enemy, whether he is of the inside or the outside. You must say what the Message of your time says and expect what God can make of you. If the devil, by his children, succeeds in touching this Word, all that we are doing is bound to fail. Thus, t
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